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existentialism and Samuel Beckett at The Realm of Existentialism


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existentialism and Samuel Beckett

Samuel Beckett: Stripping of Reality

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This stripping of reality to its naked bones is the reason that Beckett's development as a writer was toward an ever greater concentration, sparseness, and brevity. His two earliest works of narrative fiction, More Pricks Than Kicks and Murphy, abound in descriptive detail. In Watt, the last of Beckett's novels written in English, the milieu is still recognizably Irish, but most of the action takes place in a highly abstract, unreal world. Watt, the hero, takes service with a mysterious employer, Mr. Knott, works for a time for this master without ever meeting him face to face, and then is dismissed. The allegory of man's life in the midst of mystery is plain.

Most of Beckett's plays also take place on a similar level of abstraction. Fin de partie (one-act, 1957; Endgame) describes the dissolution of the relation between a master, Hamm, and his servant, Clov. They inhabit a circular structure with two high windows--perhaps the image of the inside of a human skull. The action might be seen as a symbol of the dissolution of a human personality in the hour of death, the breaking of the bond between the spiritual and the physical sides of man. In Krapp's Last Tape (one-act, first performed 1958), an old man listens to the confessions he recorded in earlier and happier years. This becomes an image of the mystery of the self, for to the old Krapp the voice of the younger Krapp is that of a total stranger. In what sense, then, can the two Krapps be regarded as the same human being? Happy Days: A Play in Two Acts (1961), a woman, literally sinking continually deeper into the ground, nonetheless continues to prattle about the trivialities of life. In other words, perhaps, as one gets nearer and nearer death, one still pretends that life will go on normally forever.

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