
Paul Tillich Essentials |
Existentialism |
Philosophical Movements
|
Philosophy A-Z
|
Freedom & Security
|
Human Rights
Censorship |
Terrorism
|
German Dictionaries & Thesauruses
|
Religious Studies
|
Religion & Spirituality
|
Burn That Butter!
|
|
In his search for a solution Tillich found help in the writings of the German philosopher F.W.J. von Schelling (1775–1854) and the lectures of his theology teacher Martin Kähler. Schelling's philosophy of nature, which appealed to Tillich's own feeling for nature, offered a conceptual framework interpreting nature as the dynamic manifestation of God's creative spirit, the aim of which is the realization of a freedom that transcends the dichotomy between individual life and universal necessity. Kähler directed his attention to the doctrine of justification through faith, laid down by St. Paul and reiterated by Martin Luther. Tillich now concluded that this doctrine, which he called the “Protestant principle,” could be given a far wider scope than previously had been thought. Not limited to the classical religious question of how sinful man can be acceptable to a holy God, it could be understood to encompass man's intellectual life as well, and thus all of man's experiences. As the sinner is declared just in the sight of God, so the doubter is possessed of the truth even as he despairs of finding it, and so cultural life in general is subject both to critical negation and courageous affirmation. The rigid formulas of the Lutheran Church could thus be rejected while their essential content was affirmed. |
|
Philosophical Movements |
Philosophy A-Z
|
Freedom & Security
|
Human Rights
Censorship |
Terrorism
|
Psychology A-Z
|
Religious Studies
|
Religion & Spirituality
|
Burn That Butter!